Feminist Digital Humanities: Theoretical, Social, and Material Engagements around Making and Breaking Computational Media

Here’s our Digital Humanities Summer Institute (DHSI) course

Elizabeth Losh, University of California, San Diego

Jacque Wernimont, Scripps College

Although there is a deep history of feminist engagement with technology, projects like FemTechNet argue that such history is often hidden and feminist thinkers are frequently siloed. In order to address this, the seminar will offer a set of background readings to help make visible the history of feminist engagement with technology, as well as facilitate small-scale exploratory collaboration during the seminar.

Our reading selections bring a variety of feminist technology critiques in Media Studies, Human-Computer Interaction, Science and Technology Studies, and related fields into conversation with work in Digital Humanities. Each session is organized by a keyword – a term that is central to feminist theoretical and practical engagements with technology – and will begin with a discussion of that term in light of our readings. The remainder of each session will be spent learning about and tinkering with Processing, a programming tool that will allow participants to engage in their own critical making processes.

Pushing against instrumentalist assumptions regarding the value and efficacy of certain digital tools, we will be asking participants to think hard about the affordances and constraints of digital technologies. While we will be engaging with a wide range of tools/systems in our readings and discussions, we anticipate that the more hands-on engagement with Processing will help participants think about operations of interface, input, output, and mediation. In addition to the expanded theoretical framework, participants can expect to come away with a new set of pedagogical models using Processing that they can adapt and use for teaching at their own institutions.

 

A couple of notes:

There are a handful of items that are listed here that did not make it into the coursepack – we will be making digital/paper copies available as needed.

 

The syllabus is organized around a series of keywords. Our daily schedule will involve 1-2 hours of discussion of the readings in light of our keyword of the day, discussions of the making/breaking sessions of the previous day, a short intro to a technology or tool and then some tinkering. The “reference texts” are not included in the reader – we will bring copies of these for participants to refer to as needed.

 

We’ve tried to keep the reading load manageable and encourage everyone to read these pieces well in advance of our discussions.

 

 

Outline of work

 

Day one: Code, Feminist Critiques of Code Culture

 

Wendy Chun, “Enduring Ephemeral, or the Future Is a Memory”

http://aestech.wikischolars.columbia.edu/file/view/Hui%20Kyong%20Chun–the_enduring_ephemeral_or.pdf/442522752/Hui%20Kyong%20Chun–the_enduring_ephemeral_or.pdf

 

- selections from Programmed Visions “Invisibly Visible, Visibly, Invisible” and “On Sourcery and Source Code”

 

Annette Vee, “Text, Speech, Machine…” in Computational Culture

http://computationalculture.net/article/text-speech-machine-metaphors-for-computer-code-in-the-law

 

– “Coding Values in Enculturation”http://enculturation.gmu.edu/node/5268

 

Tara McPherson, “U.S. Operating Systems at Mid-Century” in Race After the Internet

 

Critical Code Studies – Basic Language Rules in Processing

 

Reference Texts:

Getting Started with Processing

Processing: A Programming Handbook for Visual Designers and Artists

 

Day Two: Play, Feminist Game Studies

 

Mary Flanagan Critical Play: Radical Game Design (Introduction, Ch. 2. “Playing House” (17-62) and and Ch. 7 “Critical Computer Games” (222-249).

 

Janine Fron, Tracy Fullerton, Jacquelyn Ford Morie, and Celia Pearce,  “The Hegemony of Play

http://lmc.gatech.edu/~cpearce3/PearcePubs/HegemonyOfPlayFINAL.pdf

 

Reference Text: The Nature of Code: Simulating Natural Systems with Processing

 

Day Three: Discipline/Access, Feminist Critiques of Technoculture

 

Anne Balsamo, “Feminism for the Incurably Informed,” Ch. 6 in Technologies of the Gendered Body

 

N. Katherine Hayles, “Prologue: Computing Kin,” in My Mother Was a Computer  “Prologue” and “Toward Embodied Virtuality,” in How We Became Posthuman

 

Lisa Nakamura on labor of women of color in tech manufacturing (to be provided)

 

Reference Text: Arduino Cookbook

 

Day Four: Program, Feminism and Theories of the Media Apparatus

 

Lisa Parks on drone vision: “Zeroing In: Overhead Imagery, Infrastructure Ruins, and Datalands in Afghanistan and Iraq” Ch. 14 in The Visual Culture reader, 3rd Ed., ed. Nicholas Mirzoeff, Routledge 2012

 

Lucy Suchman, “Preface,” “Introduction,” “Interactive Artifacts,” “Plans,” and “Situated Actions” Plans and Situated Actions: The Problem of Human-Machine Communication

 

–“Human/Machine Reconsidered,” published by the Department of Sociology, Lancaster University at http://www.comp.lancs.ac.uk/sociology/soc040ls.html

 

Genevieve Bell and Paul Dourish “Contextualizing Ubiquitous Computing,” in Divining a Digital Future

 

Nina Lykke, Randi Markussen, and Finn Olesen, “There are Always More Things Going On Than You Thought!”: Methodologies as Thinking Technologies: Interview with Donna Haraway” Bits of Life: Feminism at the Intersections of Media, Bioscience, and Technology.

 

Reference Text: Making Things See: 3D vision with Kinect, Processing, Arduino, and MakerBot

 

Day five: Archive, Feminist DH Projects

 

Julia Flanders & Jacqueline Wernimont, “Feminism in the Age of Digital Archives”

 

Watch: Amy Earhart on obsolescence in feminist DH projects,

“Recovering the Recovered Text” https://www.youtube.com/watch?v=7ui9PIjDreo

Bethany Nowviskie “What Girls Dig”

http://dhdebates.gc.cuny.edu/static/debates/text/3
Reference Text: Visualizing Data: Exploring and Explaining Data with the Processing Environment

 

Spring 2014 Teaching Opportunity

Scripps College, a women’s liberal arts college with a strong interdisciplinary tradition, invites applications for one or two visiting lecturers to co-teach with a faculty member who will be on leave for part of the spring 2014 semester. The courses to be taught are the Junior Seminar in Literary Theory, and Women and the Writing of Science, which has an early modern focus. Course descriptions can be found here: http://jwernimont.wordpress.com/current-courses/.

Ph. D. preferred, ABD required. College teaching experience required. Send application letter, CV, and two letters of reference by November 8, 2013 to:

Search Chair, Professor Jacqueline Wernimont

Box 1048

Scripps College

1030 Columbia Ave.

Claremont, CA 91711

jwernimo@scrippscollege.edu

Scripps College is one of seven members of The Claremont Colleges Consortium located 35 miles east of Los Angeles.  In a continuing effort to build a diverse academic community and to provide equal educational and employment opportunities, Scripps College actively encourages applications from women and members of historically under-represented groups.

The Women that “Category-Gate” Erased

N.B. – this piece was written as an Op Ed in May. After unsuccessfully making the rounds of several major outlets, I’m publishing it here before it becomes too stale. As my first OpEd effort, this piece owes debts to Adrianne Wadewitz, whose work on this same topic inspired these thoughts, to Alex Juhasz and Jessie Daniels, who helped with drafting and editing, and Amy Guth and Audrey Bilger, who both offered mentoring on the pitching process. The process has been a great example of the ways that feminist networks can help support new work by women.

—-

Amanda Filipacchi’s April 24 New York Times piece opened up a public debate about Wikipedia practices and drew attention to the categorical and structural sexism made evident by John Pack Lambert’s editorial choice to create and use an “American Women Novelist” subcategory. Several pieces followed in the NYT, on Salon.com, Women’s News.org, NY Books, The Atlantic online, Motherboard, and an array of personal and professional blogs. While internal conversations about bias, including gender bias, date back at least to the 2004 launch of the WikiProject “Countering Systemic Bias,” Filipacchi’s piece and many of those that followed suggested that Wikipedia unthinkingly reflected a “universal bias” and that male editors were ushering us all in taking a “step backwards” in terms of gender equity.

Dubbed “category-gate,” the dust up has helpfully drawn attention to issues around gender, technology, and how we make knowledge. Unfortunately, Filipacchi and others generally ignored the ongoing work of women and feminists to address bias in Wikipedia’s content and structure, perpetuating the very kind of sexism they purported to unveil.

Wikipedia is a go-to destination for information and it is an ever-evolving resource of impressive size. A look today calculates the English language site with 30,119, 512 pages and the growth chart for articles is a steep curve. Use has also expanded; 476 million unique viewers have visited Wikimedia sites. Even professors, who once banned the use of Wikipedia in classes, make use of the resource. The English Wikipedia site is ranked as the sixth most popular site by Alexa, a web traffic and data analytics company. User demographics skew young, male, and affluent and for these users Wikipedia is a major source of knowledge.

What few people realize, even so-called “digital natives” who’ve grown up with the Internet, is that Wikipedia is authored by the same pool of people who most regularly use it; while anyone can edit Wikipedia, the majority of editors are young, white males. But this isn’t common knowledge. Jessie Daniels, Professor of Sociology at CUNY, working with teenagers (15-19 year olds), found that most of them didn’t realize they could edit Wikipedia entries. Nor did many of these users recognize that there isn’t a “Wikipedia” company to blame or praise.

Wikipedia is a community developed knowledge tool. Editors are volunteers who work together to collaboratively create the world’s largest knowledge resource.  While there is great democratic possibility for “anyone” to edit, the truth is that there is a relatively small percentage of total users who do. That’s not surprising really. It’s how most crowd-sourcing works, and in fact, how most volunteer organizations run  - your kids’ school bake sale or the food co-op.

Notably for “category-gate,” the volunteers at Wikipedia are mostly young men. This exposé noted a visible symptom but failed to take account of the fact that Wikipedia is community of editors self-governing under “five pillars”: a set of community policies that govern both the nature of acceptable content and community behavior. In addition to editing and researching content, the work of Wikipedians also includes participating in the discussions on the talk pages of categories, and self-governing in relation to community standards of behavior.

The point here is not that the self-governance absolves the encyclopedia’s structural sexism, but that we cannot possibly address the systemic bias of a resource that is fundamentally misunderstood.  People were up in arms about Lambert’s choice to create a subcategory of women writers and to move women out of the general American novelist category, thereby suggesting that only men are “American Novelists.” And rightly so.

But the response of Wikipedians was different; they discussed this controversial issue as they do all others on the site. The Talk pages for editors (which are easily viewable for day-to-day users, too) quickly filled with debate about the organization of the list of American novelists and of one editor’s choice to subcategorize by gender. The community ultimately chose a gender-neutral solution with “almost unanimous agreement” according to Adrianne Wadewitz, a Wikipeaida Ambassador who is also a feminist scholar of English Literature with a post-doc in New Media Studies at Occidental College.

Filipacchi’s article prompted Wikipedians to take a closer look at Lambert’s work and to discuss the issues. It also drew brief public attention to the craftedness, the incompleteness, and the collaborative nature of Wikipedia. Unfortunately, that attention was then redirected to the work of an editor known as “Qworty,” as juicy examples of what Andrew Leonard of Slate.com has dubbed the “age of revenge editing.” Leonard’s story drew readers’ attention to a sexier narrative: a story about rampant sexism in what is often mistaken for a corporate product, a digital product (mis)shaping how we understand the venerable novel. Such coverage riles up readers; it encourages shares, likes, and a lot of hand wringing. It was also an opportunity lost.

While communal agreement isn’t particularly sexy, the work and opinions of feminist Wikipedians is apparently even less so. Not only were reporters uninterested in the nuances of community and crowd-sourced knowledge production, those who contacted Wikipedians seemed to be explicitly uninterested in hearing the voices of female and feminist Wikipedians. As Wadewitz has observed in her own blog-post about the events, articles trumpeting “Wikipedia’s Sexism” or the encyclopedia’s  “Women Problem” took up a preexisting narrative that put sexist men at the center of Wikipedia and women on the outside.

This story excludes the important and longstanding work of women and feminists in the Wikipedia community, including WikiProjects addressing gender disparity in content and systemic bias. Nowhere mentioned were the WikiWomen’s Collaborative or the new Wikipedia Teahouse. Dramatic stories of revenge editing occluded as well the extensive work of the international feminist collaborative known as FemTechNet to initiate and support the training of women and students, many of whom come from underrepresented groups, to edit Wikipedia, and think about women’s relationships to technology, knowledge-production and internet community. Related efforts, like #toofew—another effort to write women into Wikipedia—and WikiStorms held at Feminist That Camps and through the fembot collective—indicate a productive, collaborative feminist effort at a much deeper, and dispersed level, than the questionable and questioned activities of one editor. 

Furthermore, the media’s first gloss on the story entirely failed to take account of the complex community of editors and the work they actually do. Such reporting also suggests that addressing systemic bias is a numbers game – add more women and you’ll get equity. Unfortunately, the systemic bias in this case isn’t just about who is doing the editing; it’s about what counts as knowledge.

Wikipedia is an encyclopedia. Editors are creating a “tertiary resource,” meaning that everything that goes up on Wikipedia does so in the spirit of aggregating accumulated knowledge. First and second person accounts are generally not strong enough support on their own for a claim or change on Wikipedia. Published sources are the gold standard. What’s more, the “notability requirement” means that it’s not enough for an article to be verifiable, it also needs to be important. This means that in addition to worrying about the bias produced by a relatively homogenous editorial community, we should be worrying about the biases expressed in our collective sources of “important” “accumulated knowledge.” Perhaps even more important than the misogynistic work of particular editors, are the biases of print culture that Wikipedia is at risk of reproducing – silently.

Yes, women should be editing Wikipedia in ways that more accurately reflect our numbers in the population as a whole. But this isn’t enough. It’s too easy to focus on John Pack Lambert’s work and politics, to make “Qworty’s” obnoxious revenge quest the easy target of our (justified) anger, to think about the individual actions and not the structures of bias that continue to exclude women, people of color, and queer people from processes of knowledge creation.  

Anyone interested in how we come to know what we know should be concerned about the systemic bias of Wikipedia. But they should be equally concerned about media representations that hide more pervasive forms of bias by focusing on individuals. By ignoring the work of women and feminists currently underway, such stories argue that women don’t edit because the environment isn’t friendly enough or they are too busy tending to families, thereby perpetuating a popular sense that technological work is men’s work. Such reporting created the very kinds of gendered discrimination it purported to uncover.

As a feminist digital humanities scholar in the broader network of scholars and feminists concerned with issues of gender and technology, it is my hope that “category-gate” instigates a broader conversation about the manifold ways that women are still seen as a “subcategory.” More importantly, it should encourage us to acknowledge that we are responsible for crafting knowledge and that we all need to understand what Wikipedia is and how it is created. It’s the world’s largest knowledge resource and it’s a place where women and feminists are working every single day to ensure that it represents the world we want to live in.

 

 

#tooFEW Feminists Engage Wikipedia

Few_logoLike Moya Bailey, I am really looking forward to our THATCamp Feminisms (TCF) kick off event. TCF is a national event happening in local spaces. Part of our local/national effort is a collaborative event called Feminists Engage Wikipedia.

Women and men around the country (heck, it could be the world) are invited to sign into Wikipedia, edit targeted entries and add new ones to help improve and increase the quality of the content on Wikipedia. The work that we will be doing is characterized by feminist and queer-friendly principles, which might take a number of different instantiations.

We will be working in person (at Honnold-Mudd Library in Claremont) from 8 a.m. to 12 p.m. EST. We are encouraging all THATCamp attendees to join us and we welcome those who cannot attend in person to join us virtually.

Here are some of the ways that you can get involved:

Help generate ideas for new entries or entries to be improved – you can add your ideas to our working list here

Participate in wikipedia community
Sign up for a wikipedia account (consider using a pseudonym at the outset, you can always change it once you’re comfortable)

Watch this video to learn just how to edit wikipedia. Be sure to set aside some time for this video, it’s an hour long, and I recommend clicking on FLASH – it tends to play better that way.

Join us virtually by doing your work during our edit-a-thon, tweet to let us know you’re out there using the hashtag #tooFEW

Join us in person in Claremont: 2nd Floor of Honnold-Mudd Library - follow the signs – 8 a.m. – 12 p.m.

Tell Somebody (quoting Moya’s great ideas here)
Students – Do they need extra credit? Can this be a class project? Are you learning about some really cool people in POC/Trans*/Queer/Women’s History that don’t have wiki pages or have pages with bad information? You can fix it!
Friends – Do you know other folks who should know about this? Please spread this information to activists you know, faculty, etc. Everyone is welcome!
Organizations – These edit-a-thons work best with lots of folks working on specific things. Do you know orgs like INCITE or SONG that know specific types of folks who should be added to wikipedia or projects folks should know about?

Too swamped to be able to edit yourself? Post your ideas as comments below, or send me an email and I’ll add it to the agenda.

Please spread the word far and wide!

There must be something about February

I first “opened” this blog in February of 2011 and I returned, somewhat sheepishly to it in February of 2012. It wasn’t the embarrassingly long hiatus that got me, but that I had completely forgotten that I had opened the blog for business in the first place. I only found it when I began swearing at the outrage that someone else had taken my wordpress blog name and then discovered that I was the one who had already taken jwernimont. I was horrified to learn that I was running back over my own tracks a year later and I’m still marveling at that. I suppose I could say that I’ve made no progress in the last year, but I’m more inclined to argue that this is evidence of a stable set of commitments, ones not undermined by a busy schedule, a new baby, or any of the other vicissitudes of life. What is troubling however, is that I’m the blog version of a space junk creator – that is not a good thing.

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